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    <loc>http://www.sezgiabali.com/ikigundurkarsiapartmandakikadinin</loc>
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    <lastmod>2026-03-05</lastmod>
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      <image:title>İki Gündür Karşı Apartmandaki Kadının İntihar Etmesini Bekliyorum - İki Gündür Karşı Apartmandaki Kadının İntihar Etmesini Bekliyorum*, 2014</image:title>
      <image:caption>İki Gündür Karşı Apartmandaki Kadının İntihar Etmesini Bekliyorum. Belki de Etmez. Ne Düşündüğünü Bilmiyorum O'nun.* *Sevim Burak, Pencere, Yanık Saraylar, 1965 Arşivsel pigment baskı fotoğraf, çeşitli boyut ve edisyonlar English text below Rodin'in Düşünen Adam'ından yola çıkarak yapılan düşünenkadın heykelciğini kadınlığın- çoğu daha kendimizi bilmeden bize usulca benimsetilmiş- farklı halleri içine yerleştiren bir fotoğraf serisi. Yazar Sevim Burak’ın 1965 tarihli kitabı Yanık Saraylar’da yer alan Pencereisimli kısa hikayesinden aldığı ilhamla yola çıkan bu kadını gözetliyorum yıllardır. Onun oynadığı oyuna ortak oluyorum. O oluyorum. Yine de, hala, tam olarak ne düşündüğünü bilmiyorum onun. Gizli kapaklı bir amacı olabilir. No 1 &amp; No 4, 46,7 x 70 cm, 1/5 + 1AP No 2 &amp; No 3, 46,7 x 70 cm, 2/5 + 1AP No 5, 120 x 180 cm, 1/2 + 1AP No 6, 1/5 + 1AP Heykel uygulama: İlhan Sayın ENG Archival pigment print photo series, various sizes “For the past two days, I've been waiting for the lady across to commit suicide. Maybe she won't. I don't know what she’s thinking.” Sevim Burak, The Window, Burnt Palaces, 1965 The title of the photo series comes from the first sentences of a short story The Window from Burnt Palaces by Sevim Burak who was among the prolific writers of the 20th century Turkish literature. The small figurine featured in each photo gets its inspiration from Auguste Rodin’s famous sculpture The Thinker only this time transformed into female form. The series as a whole is an account of the woman thinker who contemplates at her home in various compositions that are pre-determined first by society and then by the artist herself. Photo series: 2014- still Sculpture made by İlhan Sayın</image:caption>
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      <image:title>İki Gündür Karşı Apartmandaki Kadının İntihar Etmesini Bekliyorum - No 1</image:title>
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      <image:title>İki Gündür Karşı Apartmandaki Kadının İntihar Etmesini Bekliyorum - No 2</image:title>
      <image:caption>Cengiz Tekin’e saygıyla</image:caption>
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      <image:title>İki Gündür Karşı Apartmandaki Kadının İntihar Etmesini Bekliyorum - No 3</image:title>
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      <image:title>İki Gündür Karşı Apartmandaki Kadının İntihar Etmesini Bekliyorum - No 4</image:title>
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      <image:title>İki Gündür Karşı Apartmandaki Kadının İntihar Etmesini Bekliyorum - No 5</image:title>
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      <image:title>İki Gündür Karşı Apartmandaki Kadının İntihar Etmesini Bekliyorum - No 6</image:title>
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      <image:title>İki Gündür Karşı Apartmandaki Kadının İntihar Etmesini Bekliyorum</image:title>
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  <url>
    <loc>http://www.sezgiabali.com/mgninunuttuguhayati</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2026-03-05</lastmod>
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      <image:title>M.G'nin Unuttuğu Hayatı</image:title>
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      <image:title>M.G'nin Unuttuğu Hayatı - M. G'nin Unuttuğu Hayatı, 2013</image:title>
      <image:caption>Aile albümünden fotoğraflar ve yerleştirme Yerleştirme, arkalarında çoğunlukla el yazısı cümlelerin ya da yorumların olduğu, neredeyse kendine gönderilmiş kartpostallar gibi okunabilecek fotoğraflardan ve bir oturma odası canlandırmasından oluşmaktadır. Koltuk, perde, okuma lambası, su bardağı ve bakıcısının günlük notu, M.G.’nin hafızası ve bilinci yaşamının sonuna doğru onu tamamen terk etmişken; yaşadığı evin hissini vurgulayacak biçimde bir araya getirilmiştir. M.G’nin saklı geçmişini keşfetmek için sessiz bir davet olması niyetiyle, fotoğrafların arkaları kendisinin sevdikleri için yazdığı notlarla doluyken çerçevelenmiş ve bu yüzleri seyirciye dönük şekilde sergilenmiştir. Çerçeveleri çevirerek arkasındaki fotoğrafları görebilen izleyici, artık hayatta olmayan bir kadının, zamanında hatırlamaya ve yaşamın dağılmasına engel olma çabalarına ortak olur. M.G’nin oturma odasını bana kalan yüzlerce fotoğraf arasından seçilmiş altmış tanesiyle yeniden inşa etmek, onun anılarına dahil olmaya bir teşebbüs gibi okunabilir. Yerleştirme bir bütün olarak, yirminci yüzyıl kentsel hayatının toplumsal ilişkilerinden, psikolojisinden, hayat tarzından ip uçları vererek izleyiciyi bir kadının evrelerini takip eden bir maceraya davet eder. 1-24 Kasım 2013 tarihleri arasında halka sanat projesi’nde Orhan Cem Çetin küratörlüğünde düzenlenen “Kusura bakmayın; çok değiştiğim için sizi tanıyamadım.” başlıklı karma sergide yer almıştır. ENG Photographs from the family archive and installation M.G and the Life She Forgot The installation is formed of a series of photographs, most of which feature handwritten sentences or comments on the back. They are framed almost like self-addressed postcards in an attempt to remember and - if possible - prevent one’s life from falling apart. A reconstruction of M.G's living room with sixty of her real life photos, selected from among hundreds, aims to recall her past and memories. The framed photographs have their backs facing the audience, revealing a series of handwritten notes to dear ones and personal remarks - intended to act as a latent invitation to interact with the work, by turning the frames back and forth to discover the hidden past of a dramatic persona. The armchair, curtain by the window, reading lamp, water glass and a diary note from her caretaker at a time when M.G.’s memory and conscience was failing her, are pieced together to augment the sense of her home environment in the last years of her life. As a whole, it is an invitation for viewers to embark on a journey through the phases of a woman’s life, giving clues about lifestyles, the mentality and social relations in twentieth century urban Turkey. The work is exhibited at halka art project as part of the group show ‘Kusura bakmayın; çok değiştiğim için sizi tanıyamadım. / I beg your pardon I didn't recognize you- I've changed a lot.’ curated by Orhan Cem Çetin, November 1-24, 2013</image:caption>
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      <image:title>M.G'nin Unuttuğu Hayatı</image:title>
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      <image:title>M.G'nin Unuttuğu Hayatı</image:title>
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      <image:title>M.G'nin Unuttuğu Hayatı</image:title>
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      <image:title>M.G'nin Unuttuğu Hayatı</image:title>
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      <image:title>M.G'nin Unuttuğu Hayatı</image:title>
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      <image:title>M.G'nin Unuttuğu Hayatı</image:title>
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      <image:title>M.G'nin Unuttuğu Hayatı</image:title>
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      <image:title>M.G'nin Unuttuğu Hayatı</image:title>
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      <image:title>M.G'nin Unuttuğu Hayatı</image:title>
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      <image:title>M.G'nin Unuttuğu Hayatı</image:title>
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      <image:title>M.G'nin Unuttuğu Hayatı</image:title>
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  <url>
    <loc>http://www.sezgiabali.com/shinrin-yoku</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2026-03-05</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/547f018ae4b0787f2c6d12c5/1445284029979-R8FOZUE66JL9V05DEKT0/image-asset.jpeg</image:loc>
      <image:title>Shinrin yoku - Shinrin-yoku, 2013</image:title>
      <image:caption>Arşivsel pigment baskı fotoğraf, 1/5 + 1 AP 1980'lerde Japonya'da ortaya çıkan Shinrin yoku, orman atmosferini solumak, orman banyosu yapmak anlamlarına gelir. Orman gölgesinde zaman geçirmenin bünyeye iyi geldiğine inanılır. Fotoğraf, anne karnındaki kızıma bir shinrin-yoku deneyimi yaşatmak amacıyla İstanbul’da bir apartman dairesinde çekildi. ENG Archival pigment print photography, 1/5 + 1 AP Shinrin yoku is a term which means taking in the forest atmosphere or forest bathing. It was developed in Japan during the 1980s and researchers believe in the health benefits of spending time under the canopy of a living forest.  If a person simply visits a natural area and walks in a relaxed way, there are calming, rejuvenating and restorative benefits to be achieved.  This photo was taken during the first shinrin yoku of a person, my daughter, in a flat in Istanbul, who was in her mother's womb back then.</image:caption>
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      <image:title>Shinrin yoku - Shinrin-yoku, 2013</image:title>
      <image:caption>Arşivsel pigment baskı fotoğraf, 1/5 + 1 AP 1980'lerde Japonya'da ortaya çıkan Shinrin yoku, orman atmosferini solumak, orman banyosu yapmak anlamlarına gelir. Orman gölgesinde zaman geçirmenin bünyeye iyi geldiğine inanılır. Fotoğraf, anne karnındaki kızıma bir shinrin-yoku deneyimi yaşatmak amacıyla İstanbul’da bir apartman dairesinde çekildi. ENG Archival pigment print photography, 1/5 + 1 AP Shinrin yoku is a term which means taking in the forest atmosphere or forest bathing. It was developed in Japan during the 1980s and researchers believe in the health benefits of spending time under the canopy of a living forest.  If a person simply visits a natural area and walks in a relaxed way, there are calming, rejuvenating and restorative benefits to be achieved.  This photo was taken during the first shinrin yoku of a person, my daughter, in a flat in Istanbul, who was in her mother's womb back then.</image:caption>
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  <url>
    <loc>http://www.sezgiabali.com/kafana-dink-gidersen</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2026-03-05</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/547f018ae4b0787f2c6d12c5/1539866395419-AXZBTVAW5318OVUIX3AA/dink+yatay.JPG</image:loc>
      <image:title>Kafana Dink Gidersen - Kafana Dink Gidersen, 2007</image:title>
      <image:caption>Arşivsel pigment baskı fotoğraf, değişken boyutlar, 1/5 + 1 AP Daktilo: Bir klavye aracılığıyla harekete geçirilen harfleri, mürekkepli bir sistem yardımıyla kağıda basarak yazı yazan makine. Hrant Dink: 19 Ocak 2007'de, saat 15.00 sularında, genel yayın yönetmeni olduğu Agos gazetesinin binası önünde uğradığı silahlı saldırıyla hayatını kaybetmiş gazeteci/yazar/eleştirmen. Lyon ve Marsilya'da birer sokağa; Diyarbakır, Mersin ve Kınalıada'daki çocuk parklarına ismi verilmiştir.Öldürüldüğü yer olan Halaskargazi Caddesi ile kesişen Ergenekon Caddesi'nin ismi de Hrant Dink caddesi olarak değiştirilmek istenmiş, İstanbul Büyükşehir Belediyesi Meclis oturumunda bu talep reddedilmiştir. Parmağın kuvvetiyle tuşa vurulunca, kaldıraç tuşun bağlı olduğu harfi kaldırır, harf şeride vurur ve kağıt üzerine izini bırakır. Yazının düzgün çıkması şeride olduğu kadar, vuruşun kuvvetine ve hızına da bağlıdır. Anlayış ve tahammül sınırı dolmuş olan insanın yazısında bütün harflerin aynı boyutta olmalarına rağmen aynı koyulukta olmamaları bundandır. Kimi zaman bazı harfler vuruşun hızıyla daha baskındır ve önce kağıdın sonra okuyanın zihni üzerinde daha çok iz bırakır. Daktilonun ve insan zihninin ortak noktası belki de ikisinde de geri al tuşunun olmamasıdır. ENG Typewriter: A machine that uses a keyboard to print letters on paper with the help of an ink ribbon. Hrant Dink: Journalist/author/critic who was assassinated on 19 January 2007 at around 3PM right as he left the building of Agos Newspaper where he worked as an editor in chief. Streets in Lyon and Marseilles, playgrounds in Mersin and Kınalıada were named after him. However, a request to name Ergenokon Boulevard, where he was killed after him was denied by the Istanbul Metropolitan Municipality General Assembly. When keys are hit, connected levers lift the typebars and the letter contacts the ribbon, marking the paper. Legible writing depends on the ribbon as much as it does on the pressure and speed of the hit. That is why, if a person has had their share of showing understanding and tolerance, then the letter size in their text will be the same, but not how bold each letter is on paper. Sometimes a strong key hit results in bolder print and that leaves a longer-lasting mark, both on paper and in the mind. What the typewriter and human mind have in common is that neither of them has a “backspace” key.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/547f018ae4b0787f2c6d12c5/1539866395419-AXZBTVAW5318OVUIX3AA/dink+yatay.JPG</image:loc>
      <image:title>Kafana Dink Gidersen - Kafana Dink Gidersen, 2007</image:title>
      <image:caption>Arşivsel pigment baskı fotoğraf, değişken boyutlar, 1/5 + 1 AP Daktilo: Bir klavye aracılığıyla harekete geçirilen harfleri, mürekkepli bir sistem yardımıyla kağıda basarak yazı yazan makine. Hrant Dink: 19 Ocak 2007'de, saat 15.00 sularında, genel yayın yönetmeni olduğu Agos gazetesinin binası önünde uğradığı silahlı saldırıyla hayatını kaybetmiş gazeteci/yazar/eleştirmen. Lyon ve Marsilya'da birer sokağa; Diyarbakır, Mersin ve Kınalıada'daki çocuk parklarına ismi verilmiştir.Öldürüldüğü yer olan Halaskargazi Caddesi ile kesişen Ergenekon Caddesi'nin ismi de Hrant Dink caddesi olarak değiştirilmek istenmiş, İstanbul Büyükşehir Belediyesi Meclis oturumunda bu talep reddedilmiştir. Parmağın kuvvetiyle tuşa vurulunca, kaldıraç tuşun bağlı olduğu harfi kaldırır, harf şeride vurur ve kağıt üzerine izini bırakır. Yazının düzgün çıkması şeride olduğu kadar, vuruşun kuvvetine ve hızına da bağlıdır. Anlayış ve tahammül sınırı dolmuş olan insanın yazısında bütün harflerin aynı boyutta olmalarına rağmen aynı koyulukta olmamaları bundandır. Kimi zaman bazı harfler vuruşun hızıyla daha baskındır ve önce kağıdın sonra okuyanın zihni üzerinde daha çok iz bırakır. Daktilonun ve insan zihninin ortak noktası belki de ikisinde de geri al tuşunun olmamasıdır. ENG Typewriter: A machine that uses a keyboard to print letters on paper with the help of an ink ribbon. Hrant Dink: Journalist/author/critic who was assassinated on 19 January 2007 at around 3PM right as he left the building of Agos Newspaper where he worked as an editor in chief. Streets in Lyon and Marseilles, playgrounds in Mersin and Kınalıada were named after him. However, a request to name Ergenokon Boulevard, where he was killed after him was denied by the Istanbul Metropolitan Municipality General Assembly. When keys are hit, connected levers lift the typebars and the letter contacts the ribbon, marking the paper. Legible writing depends on the ribbon as much as it does on the pressure and speed of the hit. That is why, if a person has had their share of showing understanding and tolerance, then the letter size in their text will be the same, but not how bold each letter is on paper. Sometimes a strong key hit results in bolder print and that leaves a longer-lasting mark, both on paper and in the mind. What the typewriter and human mind have in common is that neither of them has a “backspace” key.</image:caption>
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  <url>
    <loc>http://www.sezgiabali.com/ajandalar</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2026-03-05</lastmod>
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      <image:title>Ajandalar</image:title>
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      <image:title>Ajandalar - Ajandalar, 2014</image:title>
      <image:caption>Yerleştirme Unuttuklarını başkaları hatırlamasın diye sanırım, ben onları bulduğumda, tüm sayfalarını çoktan yırtmıştı.Ajandalar, kahramanı tarafından çoktan unutulmuş bir biyografiye övgü niteliğindedir. Tahta bir bavul içinde, en eskisi 1930’lardan kalma olmak üzere, Ece ajandalarının bulunduğu yerleştirme, M.G’nin Unuttuğu Hayatı isimli işin devamı niteliğindedir. Ajandaların sayfaları yoktur ve seyirciye sessizce, hayatını çoktan unutmuş birinin hayatını hatırlama hakkının olmadığını fısıldarlar. ENG Installation She had already torn up all the pages when I found them. Probably an attempt to prevent others from remembering what she had forgotten. The work is a tribute to a biography that has been forgotten by its protagonist. This is the second installment in the M.G's Life series composed of several Ece Brand Diaries dating back to 1930s. Ece Diaries were originally called "muhtıra" meaning text written to remember and to make remember. When retrieved, all pages in the diaries had been torn out, whispering to us viewers that we have no right to recall a person’s life when she has already forgotten it.</image:caption>
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      <image:title>Ajandalar</image:title>
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      <image:title>Ajandalar</image:title>
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      <image:title>tesadüf eseri</image:title>
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      <image:title>tesadüf eseri - Tesadüf Eseri,  1896- 2014</image:title>
      <image:caption>Buluntu fotoğraf, 20×25 cm Yaşamda rastlantısal olarak gerçekleştiği düşünülen olaylar karşısında kullandığımız tesadüf eseri deyişinin etimolojik kökenine baktığımızda; Arapça buluşma, çakışma anlamlarına gelen taṣāduf kelimesinden gelen tesadüf ve iz, işaret, başyapıt anlamlarına gelen as̠ar kelimesinden gelen eser kelimelerinin birlikteliğinden doğduğunu görürüz. Tesadüf Eseri başlıklı yapıt buluntu bir fotoğraftan oluşur. 2000’lerin başında İstanbul’da bir antika dükkanında karşılaştığım el yapımı ahşap çerçeveli, 1896/97 tarihli bu fotoğraf için poz veren on dört kişinin üniformalarından demiryolu çalışanları oldukları varsayılabilir. Yapıt, fotoğrafın görünen tarafıyla sınırlı olmadığını, çekilip çerçevelendiği tarihten yaklaşık yüz yıl sonra tesadüfen keşfetmemle başlar. İsmini bilmediğim fotoğrafçının, yaşadığı ve ürettiği dönemden çok uzak, belki de hiç karşılaşmayacağı zamanlara, mekanlara, kişilere ve ihtimallere güvenerek geliştirdiği oyun; ahşap çerçevenin arka yüzeyine kaplı kağıdın bir gün yırtılmasıyla başlar. Karşılaşmalara dikkat kesilip, gizlerini açığa çıkarmaları için sabrettiğinizde, zamanın izleri kendiliğinden belirir ve tesadüf eserlerine dönüşürler. ENG Found photograph When we examine the etymological origin of the expression "by chance," which we use to describe events thought to occur randomly in life, we see that it originates from the Arabic word "taṣāduf," meaning meeting or coincidence, and the word "eser," meaning trace, sign, or masterpiece. The work titled "A Work of Chance" consists of a found photograph. I encountered this handmade wooden-framed photograph, dated 1896/97, in an antique shop in Istanbul in the early 2000s. The uniforms of the fourteen people posing for it suggest they were railway workers. The work begins with my accidental discovery, approximately a hundred years after it was taken and framed, that the photograph is not limited to what is visible on the surface. The game developed by the photographer, whose name I don't know, relying on times, places, people, and possibilities far removed from his own time and perhaps never to have encountered them, begins with the tearing of the paper covering the back of the wooden frame one day. When you pay close attention to encounters and patiently wait for them to reveal their secrets, the traces of time appear spontaneously and transform into coincidences.</image:caption>
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      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
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      <image:title>Sergiler ve Projeler// Exhibitions and Projects - BULUT I KALDIRIM TAŞI I ISLIK - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
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      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
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      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
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      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
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    <image:image>
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      <image:title>Sergiler ve Projeler// Exhibitions and Projects - hiçbir şey olmadığında, Ekim- Kasım 2021 - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/547f018ae4b0787f2c6d12c5/0e156f2e-524b-44aa-8e0b-3eb439bf0abc/Hic%CC%A7bir+S%CC%A7ey+Olmad%C4%B1g%CC%86%C4%B1nda_Yu%CC%88celTunca_HicbirSeyOlmadiginda_Sergi_Izmir_belge+ad%C4%B1_re_37_72.jpg</image:loc>
      <image:title>Sergiler ve Projeler// Exhibitions and Projects - hiçbir şey olmadığında, Ekim- Kasım 2021 - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/547f018ae4b0787f2c6d12c5/e1d5eb15-ed19-4378-85d0-8bfa1cc10a8e/Hic%CC%A7bir+S%CC%A7ey+Olmad%C4%B1g%CC%86%C4%B1nda_Yu%CC%88celTunca_HicbirSeyOlmadiginda_Sergi_Izmir_belge+ad%C4%B1_re_43_72.jpg</image:loc>
      <image:title>Sergiler ve Projeler// Exhibitions and Projects - hiçbir şey olmadığında, Ekim- Kasım 2021 - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
    <image:image>
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      <image:title>Sergiler ve Projeler// Exhibitions and Projects - hiçbir şey olmadığında, Ekim- Kasım 2021 - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/547f018ae4b0787f2c6d12c5/efafe931-4658-4c1a-9ed3-0aa2698d151e/Hic%CC%A7bir+S%CC%A7ey+Olmad%C4%B1g%CC%86%C4%B1nda_Yu%CC%88celTunca_HicbirSeyOlmadiginda_Sergi_Izmir_belge+ad%C4%B1_re_25_72.jpg</image:loc>
      <image:title>Sergiler ve Projeler// Exhibitions and Projects - hiçbir şey olmadığında, Ekim- Kasım 2021 - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
    <image:image>
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      <image:title>Sergiler ve Projeler// Exhibitions and Projects - hiçbir şey olmadığında, Ekim- Kasım 2021 - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
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      <image:title>Sergiler ve Projeler// Exhibitions and Projects - hiçbir şey olmadığında, Ekim- Kasım 2021 - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
    <image:image>
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      <image:title>Sergiler ve Projeler// Exhibitions and Projects - hiçbir şey olmadığında, Ekim- Kasım 2021 - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
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      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
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    <image:image>
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      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
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    <image:image>
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      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
    <image:image>
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      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
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      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
    <image:image>
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      <image:title>Sergiler ve Projeler// Exhibitions and Projects - bir de buradan bak / 30.10.2020- 05.05.2021 - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
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      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
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      <image:title>Sergiler ve Projeler// Exhibitions and Projects - Her Anıyla Alıntılanan Geçmiş: Walter Benjamin'in Tarih Kavramı Üzerine Bir Sergi Denemesi</image:title>
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      <image:title>Sergiler ve Projeler// Exhibitions and Projects - Her Anıyla Alıntılanan Geçmiş: Walter Benjamin'in Tarih Kavramı Üzerine Bir Sergi Denemesi</image:title>
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      <image:title>Sergiler ve Projeler// Exhibitions and Projects - Her Anıyla Alıntılanan Geçmiş: Walter Benjamin'in Tarih Kavramı Üzerine Bir Sergi Denemesi</image:title>
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      <image:title>Sergiler ve Projeler// Exhibitions and Projects - Her Anıyla Alıntılanan Geçmiş: Walter Benjamin'in Tarih Kavramı Üzerine Bir Sergi Denemesi</image:title>
    </image:image>
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      <image:title>Sergiler ve Projeler// Exhibitions and Projects - Her Anıyla Alıntılanan Geçmiş: Walter Benjamin'in Tarih Kavramı Üzerine Bir Sergi Denemesi</image:title>
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  <url>
    <loc>http://www.sezgiabali.com/sergilerveprojeler/2016/uykusuzlaratlasi</loc>
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      <image:title>Sergiler ve Projeler// Exhibitions and Projects - Uykusuzlar Atlası/Atlas of the Sleepless    12.02-12.03.2016</image:title>
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      <image:title>Sergiler ve Projeler// Exhibitions and Projects - Uykusuzlar Atlası/Atlas of the Sleepless    12.02-12.03.2016</image:title>
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      <image:title>Sergiler ve Projeler// Exhibitions and Projects - Uykusuzlar Atlası/Atlas of the Sleepless    12.02-12.03.2016</image:title>
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    <loc>http://www.sezgiabali.com/sergilerveprojeler/2018/11/20/c-contemporary-istanbul-ada-sanat-fuar-2014</loc>
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      <image:title>Sergiler ve Projeler// Exhibitions and Projects - Cİ Contemporary Istanbul Çağdaş Sanat Fuarı //  13-16 Kasım 2014</image:title>
      <image:caption>halka sanat projesi</image:caption>
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  <url>
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      <image:title>Sergiler ve Projeler// Exhibitions and Projects - Kusura bakmayın; çok değiştiğim için sizi tanıyamadım. / I beg your pardon I didn't recognize you. I've changed a lot.</image:title>
      <image:caption>Açılış // Opening 1 Kasım / November 2013, Cuma / Friday, 19:00</image:caption>
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  </url>
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    <loc>http://www.sezgiabali.com/sergilerveprojeler/2018/10/16/haksz-tahrik-unfair-provocation-hafryat-karakoy-8-31-mart-2009</loc>
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    <lastmod>2018-10-16</lastmod>
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      <image:title>Sergiler ve Projeler// Exhibitions and Projects - Haksız Tahrik/ Unfair Provocation @HAFRİYAT KARAKOY/  8-31 MART 2009</image:title>
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      <image:title>Sergiler ve Projeler// Exhibitions and Projects - Haksız Tahrik/ Unfair Provocation @HAFRİYAT KARAKOY/  8-31 MART 2009</image:title>
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      <image:title>Sergiler ve Projeler// Exhibitions and Projects - Haksız Tahrik/ Unfair Provocation @HAFRİYAT KARAKOY/  8-31 MART 2009</image:title>
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      <image:title>Sergiler ve Projeler// Exhibitions and Projects - Haksız Tahrik/ Unfair Provocation @HAFRİYAT KARAKOY/  8-31 MART 2009</image:title>
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  <url>
    <loc>http://www.sezgiabali.com/yahepboylegiderse</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2026-03-05</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/547f018ae4b0787f2c6d12c5/1539856000281-MGUULIAACSRN0TWXJT9H/sezgiabal%C4%B1.JPG</image:loc>
      <image:title>Ya Hep Böyle Giderse - Ya hep böyle giderse, 2016</image:title>
      <image:caption>Yerleştirme Uzayıp giden bir top kefen bezi ve üzerinde sanki sonsuza dek tekrarlanıyormuş hissi veren, elle işlenmiş ‘Ya hep böyle giderse o zaman ne olacak?’ sorusu 2015-2016 yılları arasında Türkiye’nin Doğu ve Güneydoğu bölgelerinde yaşanan ölümlere ve kayıplara bir gönderme niteliğindedir. Cevabı olmayan bir soruyu sürekli kendine soran, yasla ve ölüm fikriyle bu şekilde baş etmeye çalışan uykusuz bir kadının kendini iyileştirmeye dair çabasının sonucudur. Yerleştirme, 2016’da halka sanat projesi’nde gerçekleşen ‘Uykusuzlar Atlası’ isimli grup sergisi için üretilmiştir. ENG Installation A stretched-out roll of cerement handstitched on it, a seemingly infinite repetition of the question “What if it always goes on like this?” making reference to the deaths and losses that took place in Turkey’s Eastern and South-Eastern regions during 2015-2016. It is an attempt at healing for a sleep-deprived woman who keeps asking the same rhetorical question, thereby trying to cope with the idea of lament and death. The installation was made for the group exhibition “Atlas of the Sleepless” held at halka art project in 2016.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/547f018ae4b0787f2c6d12c5/1539856000281-MGUULIAACSRN0TWXJT9H/sezgiabal%C4%B1.JPG</image:loc>
      <image:title>Ya Hep Böyle Giderse - Ya hep böyle giderse, 2016</image:title>
      <image:caption>Yerleştirme Uzayıp giden bir top kefen bezi ve üzerinde sanki sonsuza dek tekrarlanıyormuş hissi veren, elle işlenmiş ‘Ya hep böyle giderse o zaman ne olacak?’ sorusu 2015-2016 yılları arasında Türkiye’nin Doğu ve Güneydoğu bölgelerinde yaşanan ölümlere ve kayıplara bir gönderme niteliğindedir. Cevabı olmayan bir soruyu sürekli kendine soran, yasla ve ölüm fikriyle bu şekilde baş etmeye çalışan uykusuz bir kadının kendini iyileştirmeye dair çabasının sonucudur. Yerleştirme, 2016’da halka sanat projesi’nde gerçekleşen ‘Uykusuzlar Atlası’ isimli grup sergisi için üretilmiştir. ENG Installation A stretched-out roll of cerement handstitched on it, a seemingly infinite repetition of the question “What if it always goes on like this?” making reference to the deaths and losses that took place in Turkey’s Eastern and South-Eastern regions during 2015-2016. It is an attempt at healing for a sleep-deprived woman who keeps asking the same rhetorical question, thereby trying to cope with the idea of lament and death. The installation was made for the group exhibition “Atlas of the Sleepless” held at halka art project in 2016.</image:caption>
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      <image:title>Ya Hep Böyle Giderse</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/547f018ae4b0787f2c6d12c5/1539855610139-ANRZK3VUXXLUHTIH1VLV/ya+hap+bo%CC%88yle.jpeg</image:loc>
      <image:title>Ya Hep Böyle Giderse</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/547f018ae4b0787f2c6d12c5/1457518605560-GY1U0P7HRTRKCKEMNR59/sezgiabal%C4%B1.JPG</image:loc>
      <image:title>Ya Hep Böyle Giderse</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/547f018ae4b0787f2c6d12c5/1457518713060-CH0O1BH9HPDL64OZYUR0/sezgiabal%C4%B1.JPG</image:loc>
      <image:title>Ya Hep Böyle Giderse - Ya hep böyle giderse?</image:title>
      <image:caption>Yerleştirme, 2016 Uzayıp giden bir top kefen bezi ve üzerinde sanki sonsuza dek tekrarlanıyormuş hissi veren, elle işlenmiş ‘Ya hep böyle giderse o zaman ne olacak?’ sorusu 2015-2016 yılları arasında Türkiye’nin Doğu ve Güneydoğu bölgelerinde yaşanan ölümlere ve kayıplara bir gönderme niteliğindedir. Cevabı olmayan bir soruyu sürekli kendine soran, yasla ve ölüm fikriyle bu şekilde baş etmeye çalışan uykusuz bir kadının kendini iyileştirmeye dair çabasının sonucudur. Yerleştirme, 2016’da halka sanat projesi’nde gerçekleşen ‘Uykusuzlar Atlası’ isimli grup sergisi için üretilmiştir.</image:caption>
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  </url>
  <url>
    <loc>http://www.sezgiabali.com/yenimodaeczanesi</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2026-03-05</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/547f018ae4b0787f2c6d12c5/1770314877294-O9JG8HJVAR656XIEE8LB/DSC04704.jpg</image:loc>
      <image:title>Adonyl Elixir - Adonyl Elixir, 2016</image:title>
      <image:caption>yerleştirme I installation Her Anıyla Alıntılanan Geçmiş: Walter Benjamin’in Tarih Kavramı Üzerine bir Sergi Denemesi 28 Mayıs – 17 Temmuz 2016 , DEPO Sanatçılar: Sezgi Abalı, Patrizia Bach, Doğu Çankaya, Juliane Eirich, Benjamin Maus, Lara Ögel, Neriman Polat, Çağrı Saray, Elena Tezak, Andreas Töpfer, Bilal Yılmaz Sergi ve Etkinlik Tasarımı: Patrizia Bach Sergiyi destekleyen kurumlar: European Cultural Foundation, Akademie Der Künste, Berlin, Walter Benjamin Archiv, Berliner Senat, Goethe Institut, İstanbul, DEPO, halka sanat projesi Katalog ve sergi hakkında daha detaylı bilgi için: https://www.depoistanbul.net/wp-content/uploads/2018/08/booklet-benjamin-in-istanbul_final-2.pdf (ENG below) 1902’de kurulan, 1928’den beri önceleri Moda Caddesi numara 123’de, sonrasında 89/B’de faaliyet gösteren Yeni Moda Eczanesi’nin eczacısı Melih Ziya Sezer, babası Halil Nejad Sezer’den devraldığı eczacılık koleksiyonunu özenle muhafaza etmiş, elde ilaç yapma geleneğini de sürdürerek, üzerine yeni malzemeler eklemiş ve günümüze kişisel bir müze getirmiştir. Yeni-Moda Eczanesi’nin eczacılık ve tıp tarihindeki önemine dair bugüne dek pek çok çalışma yapılmıştır. Ancak bu proje, eczanenin bu anlamdaki toplumsal-tarihsel önemini irdeleme amacı taşımamaktadır. Melih Bey’le tanışmam kızımın doğumundan hemen sonraya rastlar. Civardaki genç eczacıların “Bu formülü ancak Melih Bey hazırlar” demesiyle gittiğim Yeni Moda Eczanesi’ni, Temmuz 2013’den itibaren düzenli olarak, steril biboratlı suları hazırlatabilmek amacıyla ziyaret ettim. İçeri girer girmez, eczanenin arka tarafındaki laboratuarda veya Art Nouveau bankonun arkasında çalışan eczacıyı uyaran ve bana dışardaki dünyanın bir süreliğine durduğunu haber veren melodik zil sesi, caddenin egzoz, toz ve insan kokusunu önce hızla burnunuzdan sonra hafızanızdan silen ilaç kokusu, bilmeyene fonda çaldığı izlenimi veren, aslında o güne ve saate özel seçilmiş müziğin tınıları. Bunlar, eczaneye bir yıl boyunca sıradan bir müşteri olarak yaptığım ziyaretlerden aklımda kalanlar. Melih Ziya Bey’in bu bir yılın sonunda bir gün “Buyurun bu tarafta konuşalım.” diyerek, beni laboratuara davetinin ardından başlayan süreç ise Adonyl Elixir projesinin konusunu oluşturmaktadır. Melih Ziya Sezer, 1937’den beri Kadıköy, Moda’da- çayırlarda, yazlık sinemalarda, Bomonti Bahçesi’nde, Deniz Hamamı’nda, Salih Reis’in kayıkhanesinde, Perikli’nin Meyhanesi’nde buzlu cevizci Garabet Usta, kolacı Dikran Gago, Kahveci Panayot, Üçkaş Hamdi, sütçü Argiri Cidrof ve oğulları Boris ile Yorgi, kunduracı Stefan Serkis, Eğinli Bakkal Mustafa ve Hüseyin kardeşler, meyhaneci Grammatikos Eksilas, güzeller güzeli kızı Antula, titiz pantoloncu Evripidis, gömlekçi Sinork Tıkır, artist gibi berber Gavril, berber Kozma, marangoz Mogoko, ayakkabı ustası Salih Yosma, eczacı kalfaları Panayot Nikolau, Zareh Mıçıkyan, Natık Gün, hastalarını icabında hiç para almadan tedavi eden doktor Aldo Mei ve daha onlarcasıyla beraber- yaşamış ve bir semtin sosyo-kültürel dönüşümüne tanıklık etmiştir O’nun çevresinde bir araya gelen sanat, edebiyat, müzik ve bilim insanları, 50 metrekarelik bir mekanın laboratuarını, esas amacı dışında, buluştukları bir kültür sanat odası olarak kullanmışlardır. Melih Bey’in edebiyat, müzik, tarih, Kadıköy ve Moda’nın kent tarihine dair kişisel bir arşivini de barındıran laboratuar, elde ilaç yapımının yanında; yazım, araştırma ve arşivleme pratiklerini de sürdüğü kişisel bir iç deney alanı olarak tanımlanabilir. Adonyl Elixir isimli proje, adını 1937–1945 yılları arasında Yeni Moda Eczanesi’nde elde üretilen, uykusuzluk, hiddet, depresyon ve iç sıkıntısına karşı geliştirilen hipnotik ve sedatif etkili bir müstahzardan alır. Nesli tükenmiş bir eczacının iksirlerinin, şiirlerinin ve biriktirdiklerinin peşine düşer. Yeni Moda Eczanesinin bir replikası olmaktan çok, orada yaşadığım bir anın kaybolup gitmeden önce, aklımda kalması muhtemel izlerine ve bu izlerin alabileceği biçimlere dair bir önermedir. ”Bu izlerin yeni bir kurgu içinde bir araya gelerek geçmişi konuşması mümkün müdür? Kaybolup gitmek üzere olanların büyüsünü koruyabilir, bu şekilde kendimizi iyileştirebilir miyiz?” sorularının cevabını arar. Eczacı/ Şair Melih Ziya Sezer'le iki yıla yayılan bir süreçte ortaklaşa sürdürdüğüm proje, eczanenin laboratuarında kendisiyle birlikte gerçekleştirdiğim bir iç deney*ler dizisi olarak da yorumlanabilir. Kendisinin 1949'dan 2017'ye kadar yazdığı şiirlerinden el yazısıyla yazarak ödünç verdiği altmış satırla başlar. Bir eczacının kişisel tarihinden yola çıkıp, bir semtin sosyo-kültürel dönüşümünü anlamlandırma çabasıdır. Ses kayıtları, kişisel arşivlerden gelen dönem fotoğrafları, türlü efemera ve nesnelerin yanında; eczanenin laboratuarında üretilmiş; uykusuzluk, iç sıkıntısı ve depresyon gibi günümüz hastalıklarına derman olabilecek- formülleri Melih Ziya Sezer’den olan- iksirleri de içine alan, bir oda/ yerleştirme formundadır. Bilgeliğini ve ellerini kullanarak büyülü şeyler yaratabilen insanlara adanmıştır. Melih Ziya Sezer’in kişisel arşivinden çıkan fotoğrafların dijitalleştirilmesi ve baskısı konusundaki destekleri için Orhan Cem Çetin’e kalpten teşekkürler. (ENG) Adonyl Elixir is shown in the exhibition “Past, in Each of Its Moments, be Citable – On Walter Benjamin’s Concept of History in the City of Istanbul “ between 28 May – 17 July 2016 at DEPO, İstanbul Artists: Sezgi Abalı, Patrizia Bach, Doğu Çankaya, Juliane Eirich, Benjamin Maus, Lara Ögel, Neriman Polat, Çağrı Saray, Elena Tezak, Andreas Töpfer, Bilal Yılmaz Initiation of the exhibition project and the events: Patrizia Bach The exhibition project is friendly supported by: Akademie Der Künste, Berlin, Walter Benjamin Archiv, Berliner Senat, European Cultural Foundation, DEPO, Goethe Institut, İstanbul, halka sanat projesi Very special thanks to Orhan Cem Çetin who gave his precious support by the digitalization and print of the photographs from Melih Ziya Sezer’s personal archive. *** Pharmacist Melih Ziya Sezer of Yeni Moda Pharmacy has meticulously preserved the pharmacology collection he inherited from his father Halil Nejad Sezer. Over the years, he expanded the collection, pursuing the tradition of handmade (magisterial) medicine and created a personal pharmaceutical museum of its own. Established in 1902, Yeni Moda Pharmacy has been operating at Moda Caddesi Nr. 123 and 89/B since 1928. However, this project is not about examining the socio-historic significance of the establishment. In the past, it has been the subject of many studies and articles in context of pharmaceutical and medical history, but this is not the focal point either. I first met Melih Ziya soon after the birth of my daughter. He was recommended to me by the neighbourhood’s young pharmacist: “Only Mr Sezer can prepare this formula”, he told me. So, in July 2013, started my monthly visits to the pharmacy to get sterile biborate solutions. Stepping in, you are temporarily cut off from the world outside... a melodic door chime that alerts the pharmacist, who might be tending to customers behind the Art Nouveau counter or working at the laboratory in the back; the pungent odour of medicines which quickly cleanse the smell of the street and people from both your nose and your mind; and the careful selection of music for different times of the day, which might come across like generic background music to a first-time visitor. These are the vivid recollections I have from visiting the pharmacy as a regular customer for one year, until one day, Melih Ziya lifted the wooden rack on the counter and said “Please, let’s talk over here.” So, started the phase that would become the main theme of this project. Melih Ziya Sezer lived in the pastures, open air cinemas, the Bomonti Garden, Moda Sea Bath, Salih Reis’ boathouse, Perikli’s Tavern, in Istanbul’s Kadıköy, Moda neighbourhood together with walnut seller Garabet Usta, presser Dikran Gago, coffee maker Panayot, tribrow Hamdi, dairyman Argiri Cidrof and his sons Boris and Yorgi, shoemaker Stefan Serkis, grocer brothers Mustafa and Hüseyin of Eğin, barkeeper Grammatikos Eksilas and his beautiful daughter Antula, meticulous trouser-maker Evripidis, shirtmaker Sinork Tıkır, tall and handsome barber Gavril, barber Kozma, carpenter Mogoko, shoemaker Salih Yosma, pharmacy assistants Panayot Nikolau, Zareh Mıçıkyan and Natık Gün, Dr Aldo Mei who cured his patients pro bono among tens of others and witnessed the socio-cultural transformation of a neighbourhood. People of art, literature, music and science who befriended him used the 50 m2 laboratory as a culture and art room for years. Besides being used for medicine production, the lab also contains Melih’s archive of literature, music, history, memorabilia of Kadıköy and Moda. In my opinion, it is also an area of personal experimentation - where his practices of literature, research and archiving continue. Adonyl Elixir gets its name from a handmade hypnotic and sedative pharmaceutic preparation prescribed for insomnia, anger, depression and entity-boredom that was produced by Yeni Moda Pharmacy between 1937 and 1945. It pursues an extinct pharmacist and his elixirs, poetry and life experiences. Rather than making a replica of Yeni Moda Pharmacy, this is more of a proposition about the forms that the possibly vivid traces of a moment lived in there could be taken before it withers away. It seeks answers to the questions “Is it possible these traces could narrate the past by coming together in a new winder? Can we maintain the charm of things that are about to wither and cure ourselves this way?” Adonyl Elixir is dedicated to people who work their magic with their hands and wits, the likes of Melih Ziya Sezer. For further information and exhibition catalogue visit: https://www.depoistanbul.net/wp-content/uploads/2018/08/booklet-benjamin-in-istanbul_final-2.pdf</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/547f018ae4b0787f2c6d12c5/1770314877294-O9JG8HJVAR656XIEE8LB/DSC04704.jpg</image:loc>
      <image:title>Adonyl Elixir - Adonyl Elixir, 2016</image:title>
      <image:caption>yerleştirme I installation Her Anıyla Alıntılanan Geçmiş: Walter Benjamin’in Tarih Kavramı Üzerine bir Sergi Denemesi 28 Mayıs – 17 Temmuz 2016 , DEPO Sanatçılar: Sezgi Abalı, Patrizia Bach, Doğu Çankaya, Juliane Eirich, Benjamin Maus, Lara Ögel, Neriman Polat, Çağrı Saray, Elena Tezak, Andreas Töpfer, Bilal Yılmaz Sergi ve Etkinlik Tasarımı: Patrizia Bach Sergiyi destekleyen kurumlar: European Cultural Foundation, Akademie Der Künste, Berlin, Walter Benjamin Archiv, Berliner Senat, Goethe Institut, İstanbul, DEPO, halka sanat projesi Katalog ve sergi hakkında daha detaylı bilgi için: https://www.depoistanbul.net/wp-content/uploads/2018/08/booklet-benjamin-in-istanbul_final-2.pdf (ENG below) 1902’de kurulan, 1928’den beri önceleri Moda Caddesi numara 123’de, sonrasında 89/B’de faaliyet gösteren Yeni Moda Eczanesi’nin eczacısı Melih Ziya Sezer, babası Halil Nejad Sezer’den devraldığı eczacılık koleksiyonunu özenle muhafaza etmiş, elde ilaç yapma geleneğini de sürdürerek, üzerine yeni malzemeler eklemiş ve günümüze kişisel bir müze getirmiştir. Yeni-Moda Eczanesi’nin eczacılık ve tıp tarihindeki önemine dair bugüne dek pek çok çalışma yapılmıştır. Ancak bu proje, eczanenin bu anlamdaki toplumsal-tarihsel önemini irdeleme amacı taşımamaktadır. Melih Bey’le tanışmam kızımın doğumundan hemen sonraya rastlar. Civardaki genç eczacıların “Bu formülü ancak Melih Bey hazırlar” demesiyle gittiğim Yeni Moda Eczanesi’ni, Temmuz 2013’den itibaren düzenli olarak, steril biboratlı suları hazırlatabilmek amacıyla ziyaret ettim. İçeri girer girmez, eczanenin arka tarafındaki laboratuarda veya Art Nouveau bankonun arkasında çalışan eczacıyı uyaran ve bana dışardaki dünyanın bir süreliğine durduğunu haber veren melodik zil sesi, caddenin egzoz, toz ve insan kokusunu önce hızla burnunuzdan sonra hafızanızdan silen ilaç kokusu, bilmeyene fonda çaldığı izlenimi veren, aslında o güne ve saate özel seçilmiş müziğin tınıları. Bunlar, eczaneye bir yıl boyunca sıradan bir müşteri olarak yaptığım ziyaretlerden aklımda kalanlar. Melih Ziya Bey’in bu bir yılın sonunda bir gün “Buyurun bu tarafta konuşalım.” diyerek, beni laboratuara davetinin ardından başlayan süreç ise Adonyl Elixir projesinin konusunu oluşturmaktadır. Melih Ziya Sezer, 1937’den beri Kadıköy, Moda’da- çayırlarda, yazlık sinemalarda, Bomonti Bahçesi’nde, Deniz Hamamı’nda, Salih Reis’in kayıkhanesinde, Perikli’nin Meyhanesi’nde buzlu cevizci Garabet Usta, kolacı Dikran Gago, Kahveci Panayot, Üçkaş Hamdi, sütçü Argiri Cidrof ve oğulları Boris ile Yorgi, kunduracı Stefan Serkis, Eğinli Bakkal Mustafa ve Hüseyin kardeşler, meyhaneci Grammatikos Eksilas, güzeller güzeli kızı Antula, titiz pantoloncu Evripidis, gömlekçi Sinork Tıkır, artist gibi berber Gavril, berber Kozma, marangoz Mogoko, ayakkabı ustası Salih Yosma, eczacı kalfaları Panayot Nikolau, Zareh Mıçıkyan, Natık Gün, hastalarını icabında hiç para almadan tedavi eden doktor Aldo Mei ve daha onlarcasıyla beraber- yaşamış ve bir semtin sosyo-kültürel dönüşümüne tanıklık etmiştir O’nun çevresinde bir araya gelen sanat, edebiyat, müzik ve bilim insanları, 50 metrekarelik bir mekanın laboratuarını, esas amacı dışında, buluştukları bir kültür sanat odası olarak kullanmışlardır. Melih Bey’in edebiyat, müzik, tarih, Kadıköy ve Moda’nın kent tarihine dair kişisel bir arşivini de barındıran laboratuar, elde ilaç yapımının yanında; yazım, araştırma ve arşivleme pratiklerini de sürdüğü kişisel bir iç deney alanı olarak tanımlanabilir. Adonyl Elixir isimli proje, adını 1937–1945 yılları arasında Yeni Moda Eczanesi’nde elde üretilen, uykusuzluk, hiddet, depresyon ve iç sıkıntısına karşı geliştirilen hipnotik ve sedatif etkili bir müstahzardan alır. Nesli tükenmiş bir eczacının iksirlerinin, şiirlerinin ve biriktirdiklerinin peşine düşer. Yeni Moda Eczanesinin bir replikası olmaktan çok, orada yaşadığım bir anın kaybolup gitmeden önce, aklımda kalması muhtemel izlerine ve bu izlerin alabileceği biçimlere dair bir önermedir. ”Bu izlerin yeni bir kurgu içinde bir araya gelerek geçmişi konuşması mümkün müdür? Kaybolup gitmek üzere olanların büyüsünü koruyabilir, bu şekilde kendimizi iyileştirebilir miyiz?” sorularının cevabını arar. Eczacı/ Şair Melih Ziya Sezer'le iki yıla yayılan bir süreçte ortaklaşa sürdürdüğüm proje, eczanenin laboratuarında kendisiyle birlikte gerçekleştirdiğim bir iç deney*ler dizisi olarak da yorumlanabilir. Kendisinin 1949'dan 2017'ye kadar yazdığı şiirlerinden el yazısıyla yazarak ödünç verdiği altmış satırla başlar. Bir eczacının kişisel tarihinden yola çıkıp, bir semtin sosyo-kültürel dönüşümünü anlamlandırma çabasıdır. Ses kayıtları, kişisel arşivlerden gelen dönem fotoğrafları, türlü efemera ve nesnelerin yanında; eczanenin laboratuarında üretilmiş; uykusuzluk, iç sıkıntısı ve depresyon gibi günümüz hastalıklarına derman olabilecek- formülleri Melih Ziya Sezer’den olan- iksirleri de içine alan, bir oda/ yerleştirme formundadır. Bilgeliğini ve ellerini kullanarak büyülü şeyler yaratabilen insanlara adanmıştır. Melih Ziya Sezer’in kişisel arşivinden çıkan fotoğrafların dijitalleştirilmesi ve baskısı konusundaki destekleri için Orhan Cem Çetin’e kalpten teşekkürler. (ENG) Adonyl Elixir is shown in the exhibition “Past, in Each of Its Moments, be Citable – On Walter Benjamin’s Concept of History in the City of Istanbul “ between 28 May – 17 July 2016 at DEPO, İstanbul Artists: Sezgi Abalı, Patrizia Bach, Doğu Çankaya, Juliane Eirich, Benjamin Maus, Lara Ögel, Neriman Polat, Çağrı Saray, Elena Tezak, Andreas Töpfer, Bilal Yılmaz Initiation of the exhibition project and the events: Patrizia Bach The exhibition project is friendly supported by: Akademie Der Künste, Berlin, Walter Benjamin Archiv, Berliner Senat, European Cultural Foundation, DEPO, Goethe Institut, İstanbul, halka sanat projesi Very special thanks to Orhan Cem Çetin who gave his precious support by the digitalization and print of the photographs from Melih Ziya Sezer’s personal archive. *** Pharmacist Melih Ziya Sezer of Yeni Moda Pharmacy has meticulously preserved the pharmacology collection he inherited from his father Halil Nejad Sezer. Over the years, he expanded the collection, pursuing the tradition of handmade (magisterial) medicine and created a personal pharmaceutical museum of its own. Established in 1902, Yeni Moda Pharmacy has been operating at Moda Caddesi Nr. 123 and 89/B since 1928. However, this project is not about examining the socio-historic significance of the establishment. In the past, it has been the subject of many studies and articles in context of pharmaceutical and medical history, but this is not the focal point either. I first met Melih Ziya soon after the birth of my daughter. He was recommended to me by the neighbourhood’s young pharmacist: “Only Mr Sezer can prepare this formula”, he told me. So, in July 2013, started my monthly visits to the pharmacy to get sterile biborate solutions. Stepping in, you are temporarily cut off from the world outside... a melodic door chime that alerts the pharmacist, who might be tending to customers behind the Art Nouveau counter or working at the laboratory in the back; the pungent odour of medicines which quickly cleanse the smell of the street and people from both your nose and your mind; and the careful selection of music for different times of the day, which might come across like generic background music to a first-time visitor. These are the vivid recollections I have from visiting the pharmacy as a regular customer for one year, until one day, Melih Ziya lifted the wooden rack on the counter and said “Please, let’s talk over here.” So, started the phase that would become the main theme of this project. Melih Ziya Sezer lived in the pastures, open air cinemas, the Bomonti Garden, Moda Sea Bath, Salih Reis’ boathouse, Perikli’s Tavern, in Istanbul’s Kadıköy, Moda neighbourhood together with walnut seller Garabet Usta, presser Dikran Gago, coffee maker Panayot, tribrow Hamdi, dairyman Argiri Cidrof and his sons Boris and Yorgi, shoemaker Stefan Serkis, grocer brothers Mustafa and Hüseyin of Eğin, barkeeper Grammatikos Eksilas and his beautiful daughter Antula, meticulous trouser-maker Evripidis, shirtmaker Sinork Tıkır, tall and handsome barber Gavril, barber Kozma, carpenter Mogoko, shoemaker Salih Yosma, pharmacy assistants Panayot Nikolau, Zareh Mıçıkyan and Natık Gün, Dr Aldo Mei who cured his patients pro bono among tens of others and witnessed the socio-cultural transformation of a neighbourhood. People of art, literature, music and science who befriended him used the 50 m2 laboratory as a culture and art room for years. Besides being used for medicine production, the lab also contains Melih’s archive of literature, music, history, memorabilia of Kadıköy and Moda. In my opinion, it is also an area of personal experimentation - where his practices of literature, research and archiving continue. Adonyl Elixir gets its name from a handmade hypnotic and sedative pharmaceutic preparation prescribed for insomnia, anger, depression and entity-boredom that was produced by Yeni Moda Pharmacy between 1937 and 1945. It pursues an extinct pharmacist and his elixirs, poetry and life experiences. Rather than making a replica of Yeni Moda Pharmacy, this is more of a proposition about the forms that the possibly vivid traces of a moment lived in there could be taken before it withers away. It seeks answers to the questions “Is it possible these traces could narrate the past by coming together in a new winder? Can we maintain the charm of things that are about to wither and cure ourselves this way?” Adonyl Elixir is dedicated to people who work their magic with their hands and wits, the likes of Melih Ziya Sezer. For further information and exhibition catalogue visit: https://www.depoistanbul.net/wp-content/uploads/2018/08/booklet-benjamin-in-istanbul_final-2.pdf</image:caption>
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  </url>
  <url>
    <loc>http://www.sezgiabali.com/toprakolmanindayanilmazhafifligi</loc>
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    <lastmod>2026-03-05</lastmod>
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      <image:title>Toprak olmanın dayanılmaz hafifliği ( 2018- devam eden proje) - Toprak olmanın dayanılmaz hafifliği, 2018</image:title>
      <image:caption>Arşivsel pigment baskı fotoğraf ve yerleştirme, 1/5 + 1 AP, değişken ölçüler Louise Bourgeois anısına. evi gösteren halısı ve perdesidir der büyük teyzeler ev dediğin nasıl görünür? kime görünür? perdeler bir paylaşıp bir sakladıkça sırlarını zeminin sarsılıp manzaran bulanır mı? ilk ne zaman gidilir evden? sonra nasıl dönülür? soruları üşüşünce ev ayağına dolanır eline bulaşıp zihnine sarılır kuşun uçarı hafifliğinden, kaplumbağanın bilge tutsaklığına dönüşür. dönüşür dönüşür dönüşür üşüşür üşütür sarıp sarmalayan bulutsu bir umut mu yoksa yok olma yolunda varlık gösterme çabamız mıdır ev? ENG The unbearable lightness of being dust carpet and curtains make a home, old ladies say but how does it look like what you call home? and to whom? as curtains drawn either to hide or reveal your secrets does the ground shake and your sight gets blurred? when to leave home for the very first time? then how to return? while such questions pile on home gets into your hair taints your hands It caresses your mind and turns from the bird’s whimsical lightness into the wise captivity of the tortoise. It transforms transforms transforms It piles on and makes you cold Is home a misty hope that surrounds us or Is it our effort to exist on the way to extinction? *** Archival pigment print photography and installation, 1/5 + 1 AP, various sizes, 2018- ongoing In memory of Louise Bourgeois.</image:caption>
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      <image:title>Toprak olmanın dayanılmaz hafifliği ( 2018- devam eden proje) - Toprak olmanın dayanılmaz hafifliği, 2018</image:title>
      <image:caption>Arşivsel pigment baskı fotoğraf ve yerleştirme, 1/5 + 1 AP, değişken ölçüler Louise Bourgeois anısına. evi gösteren halısı ve perdesidir der büyük teyzeler ev dediğin nasıl görünür? kime görünür? perdeler bir paylaşıp bir sakladıkça sırlarını zeminin sarsılıp manzaran bulanır mı? ilk ne zaman gidilir evden? sonra nasıl dönülür? soruları üşüşünce ev ayağına dolanır eline bulaşıp zihnine sarılır kuşun uçarı hafifliğinden, kaplumbağanın bilge tutsaklığına dönüşür. dönüşür dönüşür dönüşür üşüşür üşütür sarıp sarmalayan bulutsu bir umut mu yoksa yok olma yolunda varlık gösterme çabamız mıdır ev? ENG The unbearable lightness of being dust carpet and curtains make a home, old ladies say but how does it look like what you call home? and to whom? as curtains drawn either to hide or reveal your secrets does the ground shake and your sight gets blurred? when to leave home for the very first time? then how to return? while such questions pile on home gets into your hair taints your hands It caresses your mind and turns from the bird’s whimsical lightness into the wise captivity of the tortoise. It transforms transforms transforms It piles on and makes you cold Is home a misty hope that surrounds us or Is it our effort to exist on the way to extinction? *** Archival pigment print photography and installation, 1/5 + 1 AP, various sizes, 2018- ongoing In memory of Louise Bourgeois.</image:caption>
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  </url>
  <url>
    <loc>http://www.sezgiabali.com/hic</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2026-03-05</lastmod>
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      <image:title>hiç (2021) - hiç, 2021</image:title>
      <image:caption>video 1’54’’ ve yerleştirme Direnen, koruyan, saklayan, itina eden, cezalandıran ve kutsayansın. Var oluş ve yok oluş arasında salınırken hep ordasın. Hem göz önünde, hem en saklı yerlerde. Büyümen kaçınılmaz. Hiç kimseye dönüştüğümde de orda olacaksın. Yalnız bu sefer aleladeliğin bir hikayeden bahsedecek. Ve sana yönelen her bakışa uğultulu bir rüzgar eşlik edecek. “Sezgi Abalı, var oluş ve yok oluş arasında gidip gelen insanın, boşluğu duyumsamaya başladığında özgürleşen varlığını bir rüzgar sesi eşliğinde anlatıyor. Kendimizle başka tür bir karşılaşmanın temsiline ise bir kutunun içinde rastlıyoruz. Her an dokunabileceğimiz kadar bizden olanın, hiç bir şey ya da hiç kimseye dönüşmeden önceki nafile çabası bu belki de.” * *Günseli Baki, sergi katalog metninden. ENG You are the one who resists, protects, hides, cares for, punishes, and blesses. Always there, oscillating between existence and non-existence. Both in sight and in the most hidden places. Your growth is inevitable and you will be there even when I become nobody. Only this time, your ordinariness will tell a story. And a howling wind will accompany every glance directed at you. “Sezgi Abalı explores the human being, caught between existence and non-existence, whose being becomes free when it begins to sense emptiness, accompanied by the sound of the wind. We encounter a representation of another kind of encounter with ourselves inside a box. Perhaps this is the futile struggle of something that is so much a part of us that we can touch at any moment, before it transforms into nothing or no one.” Günseli Baki, excerpt from the exhibition catalogue</image:caption>
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      <image:title>hiç (2021) - hiç (2021)</image:title>
      <image:caption>HD Video 1’54’’ ve Yerleştirme Direnen, koruyan, saklayan, itina eden, cezalandıran ve kutsayansın Var oluş ve yok oluş arasında salınırken hep ordasın Hem göz önünde Hem en saklı yerlerde Büyümen kaçınılmaz. Hiç kimseye dönüştüğümde de orda olacaksın Yalnız bu sefer aleladeliğin bir hikayeden bahsedecek Ve sana yönelen her bakışa uğultulu bir rüzgar eşlik edecek</image:caption>
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      <image:title>hiç (2021) - hiç, 2021</image:title>
      <image:caption>video 1’54’’ ve yerleştirme Direnen, koruyan, saklayan, itina eden, cezalandıran ve kutsayansın. Var oluş ve yok oluş arasında salınırken hep ordasın. Hem göz önünde, hem en saklı yerlerde. Büyümen kaçınılmaz. Hiç kimseye dönüştüğümde de orda olacaksın. Yalnız bu sefer aleladeliğin bir hikayeden bahsedecek. Ve sana yönelen her bakışa uğultulu bir rüzgar eşlik edecek. “Sezgi Abalı, var oluş ve yok oluş arasında gidip gelen insanın, boşluğu duyumsamaya başladığında özgürleşen varlığını bir rüzgar sesi eşliğinde anlatıyor. Kendimizle başka tür bir karşılaşmanın temsiline ise bir kutunun içinde rastlıyoruz. Her an dokunabileceğimiz kadar bizden olanın, hiç bir şey ya da hiç kimseye dönüşmeden önceki nafile çabası bu belki de.” * *Günseli Baki, sergi katalog metninden. ENG You are the one who resists, protects, hides, cares for, punishes, and blesses. Always there, oscillating between existence and non-existence. Both in sight and in the most hidden places. Your growth is inevitable and you will be there even when I become nobody. Only this time, your ordinariness will tell a story. And a howling wind will accompany every glance directed at you. “Sezgi Abalı explores the human being, caught between existence and non-existence, whose being becomes free when it begins to sense emptiness, accompanied by the sound of the wind. We encounter a representation of another kind of encounter with ourselves inside a box. Perhaps this is the futile struggle of something that is so much a part of us that we can touch at any moment, before it transforms into nothing or no one.” Günseli Baki, excerpt from the exhibition catalogue</image:caption>
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      <image:title>hiç (2021)</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/547f018ae4b0787f2c6d12c5/1683287438825-51KBBSIZQBRHOY83IY81/image-asset.png</image:loc>
      <image:title>hiç (2021)</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/547f018ae4b0787f2c6d12c5/1683287927162-1C4CJOMMLXPG7TOOVK9B/Screen+Shot+2023-05-05+at+14.49.54.png</image:loc>
      <image:title>hiç (2021)</image:title>
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  </url>
  <url>
    <loc>http://www.sezgiabali.com/the-sage</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2026-03-05</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/547f018ae4b0787f2c6d12c5/1764139651078-R0CTBAW2Z6XUT4766YJO/image-asset.jpeg</image:loc>
      <image:title>THE SAGE - The SAGE Prolog: Suyu An I Remember the water, 2024</image:title>
      <image:caption>Video yerleştirme, 5’11” Bundan sonra sonsuza kadar insanlığın en gözde bitkisi olacaksın. Benim için yaptığın gibi, sana insanı iyileştirme ve onu ölümden kurtarma gücü veriyorum. Ada Çayı (Sage / Salvia Officinalis) çalı, otsu, çok yıllık ve tek yıllık olarak yaklaşık bin bitki türüyle Ballıbabagiller familyasındaki kokulu bitkilerin en büyük cinsidir. Kelimenin köklerine baktığımızda sapium/sapere (Lat.) tatmak, ayırt etmek, bilmek; salvia/salvus (Lat.) şifalı, bütün, güvenli; sophia (Antik Yunanca) bilge anlamlarına ulaşırız.  Bilge, erdeme ulaşmış ve iyi insandır. Sağduyulu ve sezgiseldir. İleriyi görebilir. Ona dair en eski anlatımlar, Empedokles'in Sphairos'uyla başlar. Sphairos, tamamen kendi içinde, çok yönlü ve küresel, böylece pürüzsüz yüzeyi nedeniyle yabancı hiçbir şeyin ona yapışamadığıdır. Jung’un arketiplerinde bilge -The Sage- yumuşak güçten ve ortaklaşa hareket etme yeteneğinden beslenir.  Kendisinin ve diğerlerinin içsel büyümesine ve gelişmesine neden olur. Bilge kadına dönüştüğündeyse, hikayelerin çoğunda koca karılarla karşılarız.  Dünyanın en eski anlatılarından biri olan Hint Destanı Mahabarata’ nın bir bölümünde, yedi kişinin yanlarında bir köpekle yaşadıkları krallığa ve dünyaya yüz çevirip inzivaya çekilişleri anlatılır. Yedi uyurlar adlı hikayenin anlatıldığı onlarca kültür ve yedi uyurların yaşadığı iddia edilen onlarca yer vardır.  Suyu An yedi kadının Urla Gülbahçe’ de bulunan Roma Hamamı’ na yaptıkları ziyaretin; suda zamanla ve kendileriyle karşılaşmalarının hikayesidir. Yolculuğa eşlik edenler: Cemre Arslan, Ezgi Hayta Öncel, Melda İmren, Özgenur Yalçın, Salkım Selvi Bener, Selin Atik, Tuğçe Savun Kurgu ve montaj: Kaan Kuşuluoğlu Kamera: Özge Toprak, Kerem Bahıt ENG From now on, you will forever be humanity's most cherished plant. As you have done for me, I grant you the power to heal and save humanity from death. Sage (Salvia Officinalis) is the largest genus of fragrant plants in the Lamiaceae family, with approximately a thousand species of shrubs, herbaceous plants, perennials, and annuals. Looking at the roots of the word, we find sapium/sapere (Latin) meaning to taste, distinguish, know; salvia/salvus (Latin) meaning medicinal, whole, safe; and sophia (Ancient Greek) meaning wise. The wise person is virtuous and good. They are prudent and intuitive. They can see into the future. The earliest descriptions of them begin with Empedocles' Sphairos. Sphairos is entirely self-contained, multifaceted, and spherical, so much so that nothing foreign can cling to it because of its smooth surface. In Jung's archetypes, the wise person – The Sage – is nourished by soft power and the ability to act collaboratively. It leads to inner growth and development for oneself and others. When she transforms into a wise woman, we often encounter her as an old woman in most of the stories. In a section of the Mahabharata, one of the oldest narratives in the world, seven people, accompanied by a dog, turn away from their kingdom and the world and retreat into solitude. There are dozens of cultures where the story of the Seven Sleepers is told, and dozens of places where the Seven Sleepers are claimed to have lived. Suyu An is the story of seven women's visit to the Roman Baths in Urla Gülbahçe; their encounter with time and themselves in water. The ones in the journey: Cemre Arslan, Ezgi Hayta Öncel, Melda İmren, Özgenur Yalçın, Salkım Selvi Bener, Selin Atik, Tuğçe Savun Editing and montage: Kaan Kuşuluoğlu Camera: Özge Toprak, Kerem Bahıt</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/547f018ae4b0787f2c6d12c5/1764139651078-R0CTBAW2Z6XUT4766YJO/image-asset.jpeg</image:loc>
      <image:title>THE SAGE - The SAGE Prolog: Suyu An I Remember the water, 2024</image:title>
      <image:caption>Video yerleştirme, 5’11” Bundan sonra sonsuza kadar insanlığın en gözde bitkisi olacaksın. Benim için yaptığın gibi, sana insanı iyileştirme ve onu ölümden kurtarma gücü veriyorum. Ada Çayı (Sage / Salvia Officinalis) çalı, otsu, çok yıllık ve tek yıllık olarak yaklaşık bin bitki türüyle Ballıbabagiller familyasındaki kokulu bitkilerin en büyük cinsidir. Kelimenin köklerine baktığımızda sapium/sapere (Lat.) tatmak, ayırt etmek, bilmek; salvia/salvus (Lat.) şifalı, bütün, güvenli; sophia (Antik Yunanca) bilge anlamlarına ulaşırız.  Bilge, erdeme ulaşmış ve iyi insandır. Sağduyulu ve sezgiseldir. İleriyi görebilir. Ona dair en eski anlatımlar, Empedokles'in Sphairos'uyla başlar. Sphairos, tamamen kendi içinde, çok yönlü ve küresel, böylece pürüzsüz yüzeyi nedeniyle yabancı hiçbir şeyin ona yapışamadığıdır. Jung’un arketiplerinde bilge -The Sage- yumuşak güçten ve ortaklaşa hareket etme yeteneğinden beslenir.  Kendisinin ve diğerlerinin içsel büyümesine ve gelişmesine neden olur. Bilge kadına dönüştüğündeyse, hikayelerin çoğunda koca karılarla karşılarız.  Dünyanın en eski anlatılarından biri olan Hint Destanı Mahabarata’ nın bir bölümünde, yedi kişinin yanlarında bir köpekle yaşadıkları krallığa ve dünyaya yüz çevirip inzivaya çekilişleri anlatılır. Yedi uyurlar adlı hikayenin anlatıldığı onlarca kültür ve yedi uyurların yaşadığı iddia edilen onlarca yer vardır.  Suyu An yedi kadının Urla Gülbahçe’ de bulunan Roma Hamamı’ na yaptıkları ziyaretin; suda zamanla ve kendileriyle karşılaşmalarının hikayesidir. Yolculuğa eşlik edenler: Cemre Arslan, Ezgi Hayta Öncel, Melda İmren, Özgenur Yalçın, Salkım Selvi Bener, Selin Atik, Tuğçe Savun Kurgu ve montaj: Kaan Kuşuluoğlu Kamera: Özge Toprak, Kerem Bahıt ENG From now on, you will forever be humanity's most cherished plant. As you have done for me, I grant you the power to heal and save humanity from death. Sage (Salvia Officinalis) is the largest genus of fragrant plants in the Lamiaceae family, with approximately a thousand species of shrubs, herbaceous plants, perennials, and annuals. Looking at the roots of the word, we find sapium/sapere (Latin) meaning to taste, distinguish, know; salvia/salvus (Latin) meaning medicinal, whole, safe; and sophia (Ancient Greek) meaning wise. The wise person is virtuous and good. They are prudent and intuitive. They can see into the future. The earliest descriptions of them begin with Empedocles' Sphairos. Sphairos is entirely self-contained, multifaceted, and spherical, so much so that nothing foreign can cling to it because of its smooth surface. In Jung's archetypes, the wise person – The Sage – is nourished by soft power and the ability to act collaboratively. It leads to inner growth and development for oneself and others. When she transforms into a wise woman, we often encounter her as an old woman in most of the stories. In a section of the Mahabharata, one of the oldest narratives in the world, seven people, accompanied by a dog, turn away from their kingdom and the world and retreat into solitude. There are dozens of cultures where the story of the Seven Sleepers is told, and dozens of places where the Seven Sleepers are claimed to have lived. Suyu An is the story of seven women's visit to the Roman Baths in Urla Gülbahçe; their encounter with time and themselves in water. The ones in the journey: Cemre Arslan, Ezgi Hayta Öncel, Melda İmren, Özgenur Yalçın, Salkım Selvi Bener, Selin Atik, Tuğçe Savun Editing and montage: Kaan Kuşuluoğlu Camera: Özge Toprak, Kerem Bahıt</image:caption>
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      <image:title>THE SAGE</image:title>
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      <image:title>THE SAGE</image:title>
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      <image:title>THE SAGE</image:title>
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      <image:title>THE SAGE</image:title>
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  <url>
    <loc>http://www.sezgiabali.com/dogum</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2026-03-05</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/547f018ae4b0787f2c6d12c5/1766542757588-JJ20VXDHTHT6FUS6TL7V/image-asset.jpeg</image:loc>
      <image:title>Doğum - Doğum I The Birth, 2025</image:title>
      <image:caption>Video 7'50'’ Daha önce bir defa yaptığın ve dünyadan ayrılışına dek arzu etsen de tekrarlayamayacağın biricik eylem: Doğmak. İçinde vücut bulmaya başladığın bir bedeni nasıl terk ettiğini hatırlamıyorken, kendinden ötekini nasıl yarattığını unutmuyorsun. Hiç bir eşlikçinin istese de yeterince dahil olamayacağı bir performans gerçekleşirken; birisi ötekini diğeriyse kendini var etme çabasında. Bu görkemli- belki de iki kişinin paylaştığı yegâne- yalnızlığı sonlandırma, kendinden ötekini yaratma cesaretini gösterensin sen. Doğumun dönüşü olmayan bir başlangıç olması üzerinden ilerleyen video, doğmanın ve doğurmanın mucizevi bir başınalığına; yokluktan varlığa dönüşme ve dönüştürme çabasına dair bir deneyim alanı yaratıyor.  Farklı kadınların doğurma anlarında kaydedilmiş seslerine eşlik eden hareketli görüntülerde, doğum deneyiminin kendisiyle toplumun yarattığı / dayattığı anlatılar arasındaki yabancılaştıran gerilime tanıklık ediyoruz. ENG The one and only act you've ever done before, and which you could never repeat even if you wished until your departure from this world: Birth. While you don't remember how you left the body in which you began to take shape, you don't forget how you created the other from yourself. A performance unfolds where no companion can fully participate, even if they wanted to; one strives to create the other, the other to create themselves. You are the one who dares to end this magnificent—perhaps the only solitude shared by two people—to create the other from yourself. The video, which progresses from the premise that birth is an irreversible beginning, creates an experiential space concerning the miraculous solitude of being born and giving birth; the transformation from nothingness to existence and the effort to transform. In the moving images accompanying the recorded voices of different women during childbirth, we witness the alienating tension between the birth experience itself and the narratives created/imposed by society. Görüntü tasarımı ve kurgu I Visual design &amp; edits: Kaan Kuşuluoğlu Ses tasarımı I Sound design: tabarruuj Performans: Maya Ela Uyğun</image:caption>
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      <image:title>Doğum - Doğum I The Birth, 2025</image:title>
      <image:caption>Video 7'50'’ Daha önce bir defa yaptığın ve dünyadan ayrılışına dek arzu etsen de tekrarlayamayacağın biricik eylem: Doğmak. İçinde vücut bulmaya başladığın bir bedeni nasıl terk ettiğini hatırlamıyorken, kendinden ötekini nasıl yarattığını unutmuyorsun. Hiç bir eşlikçinin istese de yeterince dahil olamayacağı bir performans gerçekleşirken; birisi ötekini diğeriyse kendini var etme çabasında. Bu görkemli- belki de iki kişinin paylaştığı yegâne- yalnızlığı sonlandırma, kendinden ötekini yaratma cesaretini gösterensin sen. Doğumun dönüşü olmayan bir başlangıç olması üzerinden ilerleyen video, doğmanın ve doğurmanın mucizevi bir başınalığına; yokluktan varlığa dönüşme ve dönüştürme çabasına dair bir deneyim alanı yaratıyor.  Farklı kadınların doğurma anlarında kaydedilmiş seslerine eşlik eden hareketli görüntülerde, doğum deneyiminin kendisiyle toplumun yarattığı / dayattığı anlatılar arasındaki yabancılaştıran gerilime tanıklık ediyoruz. ENG The one and only act you've ever done before, and which you could never repeat even if you wished until your departure from this world: Birth. While you don't remember how you left the body in which you began to take shape, you don't forget how you created the other from yourself. A performance unfolds where no companion can fully participate, even if they wanted to; one strives to create the other, the other to create themselves. You are the one who dares to end this magnificent—perhaps the only solitude shared by two people—to create the other from yourself. The video, which progresses from the premise that birth is an irreversible beginning, creates an experiential space concerning the miraculous solitude of being born and giving birth; the transformation from nothingness to existence and the effort to transform. In the moving images accompanying the recorded voices of different women during childbirth, we witness the alienating tension between the birth experience itself and the narratives created/imposed by society. Görüntü tasarımı ve kurgu I Visual design &amp; edits: Kaan Kuşuluoğlu Ses tasarımı I Sound design: tabarruuj Performans: Maya Ela Uyğun</image:caption>
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      <image:title>Doğum</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/547f018ae4b0787f2c6d12c5/1766543462129-H3SWO9XZMOSH46TS5C9I/Dog%CC%86um_Notebook+of+Recall_Frame_5.png</image:loc>
      <image:title>Doğum</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/547f018ae4b0787f2c6d12c5/1766543480775-EBU7B8QQMY0MB76HF04E/Dog%CC%86um_Notebook+of+Recall_Frame_6.png</image:loc>
      <image:title>Doğum</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/547f018ae4b0787f2c6d12c5/1766543517789-0JYMNV3M6NSL1ODHE47G/Dog%CC%86um_Notebook+of+Recall_Frame_4.png</image:loc>
      <image:title>Doğum</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/547f018ae4b0787f2c6d12c5/1766543510471-8XSYNCRBX30HNNEDQ3S1/Dog%CC%86um_Notebook+of+Recall_Frame_7.png</image:loc>
      <image:title>Doğum</image:title>
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  <url>
    <loc>http://www.sezgiabali.com/ay-hali</loc>
    <changefreq>daily</changefreq>
    <priority>1.0</priority>
    <lastmod>2026-03-05</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/547f018ae4b0787f2c6d12c5/1772267669897-TBIAJJ6IVV90G4H44BO1/WhatsApp%2BImage%2B2026-01-22%2Bat%2B16.49.05.jpg</image:loc>
      <image:title>Ay Hali - Ay hâli I Moon State, 2026</image:title>
      <image:caption>Mekana özgü nesne ve ses yerleştirmesi Kendimi ve ötekiyle olan ilişkimi döngüsel bir zamanın rehberliğinde, bir mekanda bulunacak bir nesne ve bir ses manzarası üzerinden düşünecek olsaydım, bu karşılaşma neye benzerdi? Kural, düzen, cetvel anlamlarındaki regl, halk arasında bilinen adıyla âdet, kadınların üreme döngüsünün doğal bir parçasıdır ve rahim iç yüzeyinin yenilenmesi için her ay düzenli olarak gerçekleşen kanama sürecini ifade eder. Bilimsel literatürdeki karşılığı olan menstrüasyon (monthly) ve sonrasında gelen menopoz (moon pause) da ay ile ilişkili terimlerdir.  Ay hâli, biyolojik süreçlerin göksel ve döngüsel  bir zaman anlayışıyla birlikte düşünüldüğü, kadim bir bilgi alanına işaret eder. Kadını, doğumdan menopoza uzanan yolculuğunda; zamanların bilgisini taşıyan, dönüştüren ve aktaran yaratıcı, sezgisel ve duyusal bir merkez olarak konumlandırır.  O, bedenin kurucu dışarısıdır. ENG Site-specific object and sound installation If I were to contemplate myself and my relationship to the other through the guidance of a cyclical time, through an object and a surrounding soundscape in a space, what would this encounter be like? Regl, a word associated with rule, order, and measure, known colloquially as "period," is a natural part of the female reproductive cycle and refers to the regular monthly bleeding process for the renewal of the uterine lining. The scientific term menstruation (monthly), and the phase that follows it-menopause (moon pause)—are also linked to the moon. Moon State I Ay Hali points to an ancient realm of knowledge where biological processes are understood together with a celestial, cyclical sense of time. It positions the woman, on her journey from birth to menopause, as a creative, intuitive, and sensory center: one who carries, transforms, and transmits the wisdom of time. She is the constitutive outside of the body.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/547f018ae4b0787f2c6d12c5/1772267669897-TBIAJJ6IVV90G4H44BO1/WhatsApp%2BImage%2B2026-01-22%2Bat%2B16.49.05.jpg</image:loc>
      <image:title>Ay Hali - Ay hâli I Moon State, 2026</image:title>
      <image:caption>Mekana özgü nesne ve ses yerleştirmesi Kendimi ve ötekiyle olan ilişkimi döngüsel bir zamanın rehberliğinde, bir mekanda bulunacak bir nesne ve bir ses manzarası üzerinden düşünecek olsaydım, bu karşılaşma neye benzerdi? Kural, düzen, cetvel anlamlarındaki regl, halk arasında bilinen adıyla âdet, kadınların üreme döngüsünün doğal bir parçasıdır ve rahim iç yüzeyinin yenilenmesi için her ay düzenli olarak gerçekleşen kanama sürecini ifade eder. Bilimsel literatürdeki karşılığı olan menstrüasyon (monthly) ve sonrasında gelen menopoz (moon pause) da ay ile ilişkili terimlerdir.  Ay hâli, biyolojik süreçlerin göksel ve döngüsel  bir zaman anlayışıyla birlikte düşünüldüğü, kadim bir bilgi alanına işaret eder. Kadını, doğumdan menopoza uzanan yolculuğunda; zamanların bilgisini taşıyan, dönüştüren ve aktaran yaratıcı, sezgisel ve duyusal bir merkez olarak konumlandırır.  O, bedenin kurucu dışarısıdır. ENG Site-specific object and sound installation If I were to contemplate myself and my relationship to the other through the guidance of a cyclical time, through an object and a surrounding soundscape in a space, what would this encounter be like? Regl, a word associated with rule, order, and measure, known colloquially as "period," is a natural part of the female reproductive cycle and refers to the regular monthly bleeding process for the renewal of the uterine lining. The scientific term menstruation (monthly), and the phase that follows it-menopause (moon pause)—are also linked to the moon. Moon State I Ay Hali points to an ancient realm of knowledge where biological processes are understood together with a celestial, cyclical sense of time. It positions the woman, on her journey from birth to menopause, as a creative, intuitive, and sensory center: one who carries, transforms, and transmits the wisdom of time. She is the constitutive outside of the body.</image:caption>
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      <image:title>Ay Hali</image:title>
    </image:image>
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